Tuesday, July 7, 2015

Brief Comments on Riyaadh al-Saaliheen #87

Prohibition of raising one's eyes towards the sky during the Salaah

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter: Prohibition of raising one’s eyes towards the sky during the Salaah

1754 Narrated Anas bin Maalik رضي الله عنه: The Prophet صلى الله عليه وسلم said: “What is wrong with those people who look towards the sky during the prayer?” His talk grew stern while delivering this speech and he صلى الله عليه وسلم said: “They should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away.” [Saheeh al-Bukhaaree (750)]

Shaikh Ibn al-`Uthaymeen رحمه الله said:

Anas Ibn Maalik رضي الله عنه narrated that the Prophet صلى الله عليه وسلم prohibited that a person should raise his eyes towards the sky. He صلى الله عليه وسلم said: “What is wrong with those people who look towards the sky during the prayer?”; meaning: What is the matter with them? Why are they raising their eyes towards the sky? Either they should stop doing that or their eyesight would be snatched away. This is a threat, a proof that it is prohibited for a person to raise his eyes towards the sky while he is praying.


I have seen some people, when one of them rises up from Rukoo` (bowing) and says: ‘Sami` Allaahu liman Hamidah’ (Allaah has listened to the one who has praised Him), he raises his eyes and his face (towards the sky) and this is Haraam (prohibited) for him (to do so). Some of the scholars’ رحمهم الله were of the opinion that this action (of looking towards the sky) invalidates the prayer (of the one doing so)*, because he did a thing which is prohibited, and this prohibition is specifically connected with the prayer. And the Qaa`idah (religious principle) is that: “the one who does a prohibited thing while he is carrying out an act of worship, and this prohibition is connected to that specific act of worship, then his worship is nullified.”

*[Note: the Lajna (the permanent Committee) is of the opinion that looking at the sky does not invalidate the prayer.


Moreover, they pointed out another fault with this. They said that this is having bad manners with Allaah. The person, when he is praying, is required to humble himself, lower his head (and look down towards the place of prostration). They also mentioned (another) fault saying that the person is commanded to face the Qiblah with his complete body (facing in that direction); so when he raises his eyes and face towards the sky, then his face is facing the sky and not the Qiblah, and this also invalidates his prayer.

This matter is grave indeed and this is why the Prophet صلى الله عليه وسلم emphasized it when he said: “They should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away.”

If a questioner asks: Where should I look (while praying)?

We say: Fix your sight at the place of your Sujood (i.e. the place where you place your forehead while prostrating), except for the time when one raises his finger while supplicating in Tashahhud. In this situation, he should look at his (pointing/index) finger because when the Prophet صلى الله عليه وسلم used to raise his (index) finger, his sight would not exceed beyond that (i.e. he would look at his index finger while pointing with it). [Sunan al-Nasaa’ee (1160)]

Some of the scholars’ رحمهم الله made it an exception to see the Imaam so that one can follow him (in the prayer), especially when the person is not able to hear (the Imaam), and he is not able to follow him except by looking at him. So in this case, he can look at him, because the Companions used to do so [Saheeh al-Bukhaaree (746, 760, 761, 777)]. The Prophet صلى الله عليه وسلم climbed a Minbar (pulpit) and prayed while he was standing on it and he صلى الله عليه وسلم said: “I only did this so that you could follow me and learn my (mode of) prayer.” [Saheeh al-Bukhaaree (917) and Saheeh Muslim (1111)] And it was not possible for them to learn how to pray except by looking at the Prophet صلى الله عليه وسلم. This is why when they (the Companions) mentioned about the movement of the Prophet’s beard in the silent prayers, it is proof that they used to look at their Imaam (while praying).

Some scholars’ made an exception that if a person is in Masjid al-Haraam and the Ka`bah is in front of him, then he should look at the Ka`bah (while praying). But this exception is weak. The correct (opinion) is that he should not look at the Ka`bah while he is praying because nothing has been reported from the Prophet صلى الله عليه وسلم. Moreover, this is a cause for distraction and disturbance because then he will be looking at the people making Tawaaf, and others coming and going. Also the saying of some of them that looking at the Ka`bah is an act of worship is wrong and not correct. Nothing has been reported from the Prophet صلى الله عليه وسلم - neither a Saheeh narration nor a Dha`eef one – that looking at the Ka`bah is an act of worship.

[Riyaadh al-Saaliheen (6/508-509)]

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From Sharh of Saheeh Muslim by Shaikh Ibn al-`Uthaymeen:

Jaabir bin Samurah رضي الله عنه reported: The Messenger of Allaah صلى الله عليه وسلم said: “The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight.” [Saheeh Muslim (862)]

Shaikh Ibn al-`Uthaymeen رحمه الله said:

The prohibition of raising the eyes and looking towards the sky while praying is confirmed, as has been mentioned in this Hadeeth. And in it there is a threat: “The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight”, meaning: their eyesight will be snatched away – and Allaah’s refuge is sought. This is a proof that raising your eyes towards the sky while praying is a major sin.

The way it has been (authentically) reported about the prohibition of raising the eyes towards the sky and the mentioning of the severe threat regarding it, then this is proof that it is a major sin, because raising the eyes towards the sky is a kind of bad manners (towards Allaah).

Since the man has been commanded to be humble and lower himself before Allaah عز وجل, raising his eyes is not from good manners. Therefore his recompense for such an act would be to threaten him with this stern warning.

The scholars have differed whether this act would invalidate the prayer or not?

Some of the scholars’ said that it invalidates the prayer, because he has done something which he was specifically prohibited from doing while praying. And the Qaa`idah (principle) is: “that which has been specifically prohibited while doing a certain act of worship, then it invalidates that worship.”

They (further) said: And also because he is not facing the Qiblah with his whole body.

And this opinion is not far from being correct, because the Prophet صلى الله عليه وسلم prohibited it and mention the threat regarding it. From this we know that it is a mistake for one to raise his head towards the sky when he says: “Rabbanaa wa lakal-hamd”.

Another issue: Is raising the eyes and looking towards the sky while supplicating – outside of prayer – also prohibited or not?

Answer: Some of the scholars have said that it is prohibited because this is bad manners towards Allaah عز وجل. But the correct opinion is that there is no problem in doing so (outside of prayer).

Anyways, what is important is that raising the eyes towards the sky while praying is prohibited and it is from the major sins. But as for looking here and there without looking up towards the sky, then this does not invalidate the prayer but it does reduce the reward without doubt.

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