بسم الله والحمد
لله والصلاة والسلام
على رسول الله ، وبعد
A tafseer by Ibn Katheer, al-Qurtobee, al-Baghawee and al-Sa`dee رحمهم الله جميعا on the saying of Allaah تعالى:
{يَا أَيُّهَا
الَّذِينَ آمَنُوا لا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ
أَتُرِيدُونَ أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُبِينًا (144) إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ
وَلَنْ تَجِدَ لَهُمْ نَصِيرًا (145) إِلا الَّذِينَ
تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَئِكَ
مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا (146) مَا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِنْ شَكَرْتُمْ وَآمَنْتُمْ
وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا (147)}
{O you who believe! Do not
take disbelievers as friends instead of believers. Do you wish to offer Allaah a
manifest Sultan against yourselves? Verily, the hypocrites will be in the
lowest depth (grade) of the Fire; no helper will you find for them. Except
those who repent, do righteous good deeds, depend on Allaah, and purify their
religion for Allaah, then they will be with the believers. And Allaah will
grant the believers a great reward. Why should Allaah punish you if you have
thanked (Him) and have believed in Him? And Allaah is Ever All-Appreciative (of
good), All-Knowing.} [Surah al-Nisaa’ (4): 144-147]
Ibn Katheer رحمه
الله:
Allaah تعالى forbids His believing servants from taking
the disbelievers as friends instead of the believers. This includes being
friends and associates of the disbelievers, advising them (in worldly affairs),
being intimate with them and exposing the secrets of the believers to them.
In another Aayah, Allaah تعالى
said:
{لا يَتَّخِذِ
الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ وَمَنْ يَفْعَلْ
ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ
اللَّهُ نَفْسَهُ} [آل عمران: 28]
{Let not the believers
take the disbelievers as friends instead of the believers, and whoever does
that, will never be helped by Allaah in any way, except if you indeed fear a danger
from them. And Allaah warns you against Himself}. [Surah aal-`Imraan
(3):28] meaning, He warns you against His punishment if you fall into what He
has prohibited.
This is why Allaah تعالى
said here:
{
أَتُرِيدُونَ أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُبِينًا}
{Do you wish to offer Allaah
a manifest Sultan against yourselves} meaning, proof against you
that warrants receiving His torment.
Ibn Abi Haatim
narrated from his father, that Maalik ibn Ismaa`eel narrated that Sufyaan ibn
`Uyaynaa reported on the authority of `Amr bin Deenaar, on the authority of
`Ikrimah, that Ibn `Abbaas commented: {manifest
Sultan}, “The word Sultan in the
Qur’aan means proof.” And this chain of narration is authentic.
This is also the saying of Mujaahid, `Ikrimah, Sa`eed bin
Jubayr, Muhammad bin Ka`b Al-Qurazhi, al-Dahhaak, al-Suddi and An-Nadr bin
`Arabi.
Allaah تعالى then states that:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites
will be in the lowest depths of the Fire} i.e. on the Day of
Resurrection due to their tremendous Kufr.
Al-Waalibi said that Ibn `Abbaas said:
{فِي الدَّرْكِ
الأسْفَلِ مِنَ النَّارِ}
{in the lowest depths
(grade) of the Fire} means, “in the
bottom of the Fire.”
Other scholars said that the Fire has (ever lower) depths
just as Paradise has (ever higher) grades.
And Sufyaan al-Thawree reported from `Aasim on the
authority of Dhakwaan Abi Saaleh that Abu Hurairah said:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites will
be in the lowest depths of the Fire} means, “in coffins in which they will be bolted and sealed.” This
was reported by Ibn Jareer.
And Ibn Abi Haatim reported on the authority of Abu Hurairah
that he said:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites
will be in the lowest depths of the Fire}, “The lowest depths are like houses which have doors which
will be locked over them; and then it will be ignited from above them and below
them.”
Ibn Jareer recorded that `Abdullaah bin Mas`ood said that:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites
will be in the lowest depths of the Fire}, “Inside coffins of Fire that surround them, for they are
closed and sealed in them.”
Ibn Abi Haaatim reported that Ibn Mas`ood said:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites
will be in the lowest depths of the Fire}, “In coffins made of iron, locked from all sides and it will
have no place to open it from.”
Ibn Abi Haatim recorded that when Ibn Mas`ood was asked
about the hypocrites. He said: “They will be
placed in coffins made of fire and they will be closed in them in the lowest
depth of the Fire.”
{وَلَنْ تَجِدَ
لَهُمْ نَصِيرًا}
{no helper will you find
for them.}, to save them from their misery and to take them out of
the painful torment.
Allaah تعالى then states that whoever among the
hypocrites repents in this life, Allaah تعالى
will accept his repentance and sorrow, if his repentance were sincere and he
then follows it by performing righteous deeds, all the while depending on his
Lord for all his needs.
Allaah تعالى said:
{إِلا الَّذِينَ
تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ}
{Except those who repent
(from hypocrisy), do righteous good deeds, depend on Allaah and purify their
religion for Allaah} i.e. replacing showing off with sincerity, so
that their good deeds will benefit them, even if they were few.
{فَأُولَئِكَ مَعَ الْمُؤْمِنِينَ}
{then they will be with the believers.} i.e. on
the Day of Resurrection,
{وَسَوْفَ يُؤْتِ
اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا}
{And Allaah تعالى will grant to the believers a great
reward.}
Allaah تعالى then states that
He is too Rich to need anyone and that He only punishes the servants because of
their sins, saying:
{مَا يَفْعَلُ
اللَّهُ بِعَذَابِكُمْ إِنْ شَكَرْتُمْ وَآمَنْتُمْ}
{Why should Allaah تعالى punish you if you have thanked
(Him) and have believed in Him.} by correcting your actions and
having faith in Allaah تعالى and His Messenger.
{وَكَانَ اللَّهُ
شَاكِرًا عَلِيمًا}
{And Allaah تعالى is Ever All-Appreciative (of good),
All-Knowing.} Allaah تعالى appreciates
those who appreciate Him, and has knowledge of those whose hearts believe in
Him, and He will give them perfect reward.
--end of quote.
Al-Qurtubee رحمه
الله:
[144] {O you who believe!
Do not take disbelievers as friends instead of believers. Do you wish to offer Allaah
a manifest Sultan against yourselves.}
The saying of Allaah تعالى:
{يا أيها الذين
آمنوا لا تتخذوا الكافرين أولياء}
{O you who believe! Do not
take disbelievers as friends} i.e. do not take them as special friends
and close associates. And this was already discussed before.
{أتريدون أن تجعلوا
لله عليكم سلطانا مبينا}
{Do you wish to offer Allaah
a manifest proof against yourselves} i.e. in your punishment after
He has established proof against you by already forbidding you from it.
[145] {Verily, the hypocrites will be in the lowest depth
(grade) of the Fire; no helper will you find for them.}
The saying of Allaah تعالى:
{في الدرَك}
{the lowest depth},
and fire has seven levels of depths i.e. grades or stations. For the Jannah,
there are grades going up, whereas for fire there are depths going lower.
The hypocrites will be in the lowest depth and it is al-Haawiyah
(the pit) because of their extreme kufr and their ever constant changing sides
(between the Believers and the Kuffaar), and their engagement in harming the
Believers (and plotting against them).
The
grades: The top level is جهنم (Jahannam), then لظى (Ladhaa), then الحطمة
(al-Hutamah), the السعير (al-Sa`eer), then سقر (Saqr), then الجحيم
(al-Jaheem), then الهاوية (al-Haawiyah).
Allaah, by His Grace and Generosity, give us refuge from
its punishment.
It is reported on the authority of Ibn Mas`ood that he in
explaining the saying of Allaah تعالى:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites
will be in the lowest depths of the Fire}, said: “In coffins made of iron, locked from all sides and the
fire encompassing it.”
Ibn `Umar said: “Three groups
of people will receive the severest type of punishment on the Day of Judgment:
the hypocrites, from the companions of al-Maa’idah who did kufr, and Fir`aoun
and his associates.”
The evidence for this is in the Book of Allaah تبارك وتعالى:
{إن المنافقين
في الدرك الأسفل من النار}
{Verily, the hypocrites will be in the lowest depth
(grade) of the Fire}
And Allaah تعالى said about the companions of al-Maa’idah
(the table spread with food):
{فإني أعذبه عذابا لا أعذبه أحدا من العالمين} [المائدة : 115]
{Allaah said: “I am going
to send it down to you, but if any of you after that disbelieves, then I will
punish him with a torment such as I have not inflicted on anyone among (all)
the `aalameen (mankind and jinn)”} [Surah al-Maa’idah (5): 115]
And He تعالى said about the Fir`aun and his people:
{أدخلوا آل فرعون
أشد العذاب} [غـافر : 46]
{And on the Day when the
Hour will be established (it will be said to the angels): “Cause Fir`aun’s (Pharaoh's)
people to enter the severest torment!”} [Surah Ghaafir (40): 46]
[146] {Except those who repent, do righteous good deeds,
depend on Allaah, and purify their religion for Allaah, then they will be with
the believers. And Allaah will grant the believers a great reward} an
exception for those who were hypocrites before. And from the conditions for the
one who repents from hypocrisy is that he should rectify himself in his
statements and in his actions. And that he depends on Allaah, i.e. he seeks His
shelter and refuge, and that he purifies his worship for Allaah alone, as
mentioned in this aayah. If he does not comply with this, then he has not
repented sincerely.
Narrated Al Aswad: While we were sitting in a circle in `Abdullaah's
(Ibn Mas`ood) رضي الله عنه gathering,
Hudhaifah رضي الله عنه came and stopped
before us, and greeted us and then said: “People
better than you became hypocrites.” Al-Aswad said: Subhaan-Allaah!
Allaah says: {Verily! The hypocrites will be in
the lowest depths of the Fire.} On that `Abdullaah رضي الله عنه smiled and Hudhaifah رضي الله عنه sat somewhere in the Masjid. `Abdullaah
رضي الله عنه then got up and
his companions (sitting around him) dispersed. Hudhaifah رضي الله عنه then threw a pebble at me (to attract
my attention). I went to him and he رضي الله عنه said: “I was surprised at `Abdullaah’s smile though he
understood what I said. Verily, people better than you became hypocrite and
then repented and Allaah forgave them.” [Saheeh al-Bukhaaree (4602)]
[Translator’s Note: People at
the time of the Prophet صلى الله عليه وسلم were tried with faith, some became
believers while others were still on their Kufr, and some others became
hypocrites. When some of these hypocrites saw the reality of Islaam, they
repented and Allaah forgave them. So they were better than the tabi`een
because of their companionship with the Prophet صلى اله عليه وسلم after their repentence.]
[147] {Why should Allaah punish
you if you have thanked (Him) and have believed in Him. And Allaah is Ever All-Appreciative
(of good), All-Knowing.}
The question is asked to the hypocrites to attract their
attention.
What benefit will Allaah get with your punishment if you
have thanked Him and have believed in Him?
Allaah تعالى informed us that He does not punish the
one who is a thankful believer.
And His punishing His slaves does not increase anything
in his dominion;
And His leaving His servants and not punishing them for
their actions does not decrease anything in His dominion.
Makhool رحمه الله said: “Four things, whoever has them, they are for his own
advantage; and three things, whoever has them, they will be against him (and
will be for his own disadvantage).
The four things are: الشكر (Shukr - thankfulness),
الإيمان (Imaan - Faith), الدعاء (al-Du`aa’ - supplication)
and الاستغفار (al-Istighfaar - seeking forgiveness). Allaah تعالى says:
{ما يفعل الله
بعذابكم إن شكرتم وآمنتم}
{Why should Allaah punish you if you have thanked (Him)
and have believed in Him?}
And Allaah تعالى says:
{وما كان الله
ليعذبهم وأنت فيهم وما كان الله معذبهم وهم يستغفرون} [الأنفال : 33]
{And Allaah would not
punish them while you (Muhammad صلى الله عليه وسلم) are amongst
them, nor will He punish them while they seek (Allaah's) forgiveness.} [Surah
al-Anfaal (8): 33]
And Allaah تعالى says:
{قل ما يعبأ بكم
ربي لولا دعاؤكم} [الفرقان : 77]
{Say (O Muhammad صلى الله عليه وسلم to the
disbelievers): “My Lord pays attention to you only because of your invocation
to Him. But now you have indeed denied (Him). So the torment will be yours
forever (inseparable, permanent punishment).”} [Surah al-Furqaan
(25): 77]
As for the three, then they are the following: المكر (al-Makar
– slyness/evil plotting), البغي (al-Baghi -
transgression), النكث (al-Nakath – breaking
the commitments). Allaah تعالى says:
{فمن نكث فإنما
ينكث على نفسه} [الفتح : 10]
{Then whosoever breaks his pledge, breaks it only to his
own harm} [Surah al-Fath (48): 10]
And Allaah تعالى says:
{ولا يحيق المكر
السيئ إلا بأهله} [فاطر : 43]
{But the evil plot encompasses only him who makes it.}
[Surah al-Faatir (35): 43]
And Allaah تعالى says:
{إنما بغيكم على
أنفسكم} [يونس : 23]
{O mankind! Your rebellion
(disobedience to Allaah) is only against your own selves} [Surah
Yunus (10): 23]”
Allaah تعالى says:
{وكان الله شاكرا
عليما}
{And Allaah is Ever All-Appreciative
(of good), All-Knowing.} i.e. He appreciates the servants for all
their acts of obedience. The meaning of {يشكرهم} is: He
rewards them. He accepts the actions even if they are few and rewards for them
tremendously, and this is the appreciation of Allaah for His worship.
--end of quote.
Al-Baghawee رحمه
الله:
Allaah تعالى says:
{يَا أَيُّهَا
الَّذِينَ آمَنُوا لا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ}
{O you who believe! Do not
take disbelievers as friends instead of believers} Allaah تعالى forbade the believers from befriending the Kuffaar.
And He تعالى said:
{أَتُرِيدُونَ
أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُبِينًا}
{Do you wish to offer
Allaah a manifest proof against yourselves?} i.e. clear evidence for
your punishment.
Then He تعالى mentioned the status of the hypocrites,
and He said:
{إِنَّ الْمُنَافِقِينَ
فِي الدَّرْكِ الأسْفَلِ مِنَ النَّارِ}
{Verily, the hypocrites
will be in the lowest depth (grade) of the Fire} And Ibn Mas`ood
said: “In coffins made of iron, locked from all
sides in fire.”
And Abu Hurairah said: “house
which will be locked over them; and then it will be ignited from above them and
below them.”
{إِلا الَّذِينَ
تَابُوا}
{except those who repent}
from hypocrisy and (sincerely) believe.
{وَأَصْلَحُوا}
{and rectify}
their deeds.
{وَاعْتَصَمُوا
بِاللَّهِ}
{depending upon Allaah} and
relying upon Him.
{وَأَخْلَصُوا
دِينَهُمْ لِلَّهِ}
{purifying their religion
for Allaah} i.e. the sincerity of the heart, because hypocrisy is
the kufr of the heart. So its removal is possible only by the heart becoming
sincere.
{فَأُولَئِكَ مَعَ
الْمُؤْمِنِينَ}
{then they will be with
the believers} al-Faraa’ said: “(they
will be counted) as among the believers.”
{وَسَوْفَ يُؤْتِ
اللَّهُ الْمُؤْمِنِينَ}
{And Allaah will grant the
believers} on the Day of Judgment.
{أَجْرًا عَظِيمًا}
{great reward}
i.e. the Jannah.
And the saying of Allaah تعالى:
{مَا يَفْعَلُ
اللَّهُ بِعَذَابِكُمْ إِنْ شَكَرْتُمْ}
{Why should Allaah punish
you if you have thanked (Him)} i.e. if you thanked Him for His
favors.
{وَآمَنْتُمْ}
{and believed} in
Him.
It should be understood as: if you Believed and thanked
Him. This is because thanking Him alone in itself is not beneficial without
Imaan. So the meaning becomes: He will not punish the Believers who thank Him.
His punishing His servants does not increase in his kingdom, and His letting go
of the sinner and not punishing them does not decrease in His dominion.
Al-Shukr (thanking Him) is the opposite of Kufr,
for Kufr is concealing the blessings of Allaah, whereas al-Shukr
is revealing it.
{وَكَانَ اللَّهُ
شَاكِرًا عَلِيمًا}
{And Allaah is Ever
All-Appreciative (of good), All-Knowing.} The appreciating of Allaah
تعالى is that He is
pleased even with a little worship and He rewards for it multiple times.
So al-Shukr from a servant is: obedience (to
Allaah) and al-Shukr from Allaah is: the reward.
--end of quote.
Al-Sa`dee رحمه
الله:
يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا الْكَافِرِينَ
أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ أَتُرِيدُونَ أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ
سُلْطَانًا مُبِينًا (144)
{O you who believe! Do not
take disbelievers as friends instead of believers. Do you wish to offer Allaah a
manifest Sultan against yourselves?}
After informing that one of the characteristics of the
hypocrites is that they take the Kuffaars as their protectors and
friends excluding the Muslims; Allaah تعالى forbade for His believing servants from
adopting the same detested characteristics or that they resemble the hypocrites
in anyway.
If that is present (among you) then that is the cause
(for Allaah’s punishment) because:
{تَجْعَلُوا لِلَّهِ عَلَيْكُمْ
سُلْطَانًا مُّبِينًا}
{to offer Allaah a
manifest proof against yourselves} means a clear evidence for your
punishment; because He تعالى has already alarmed us and warned us from
it, and informed us of the evil that is present in it (and the evil that arises
because of it). So anyone who pursues this path, then that will be the cause
for his punishment.
And in this aayah, there is evidence of the complete and
perfect justice of Allaah تعالى; and that Allaah does not punish anyone
before establishing clear evidence against him. And in this there is a warning
for the sinner, that his actions give Allaah the clear evidence against
himself.
إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ
وَلَنْ تَجِدَ لَهُمْ نَصِيرًا (145) إِلا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا
بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ
يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا (146) مَا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ
إِنْ شَكَرْتُمْ وَآمَنْتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا (147) .
{Verily, the hypocrites
will be in the lowest depth (grade) of the Fire; no helper will you find for
them. Except those who repent, do righteous good deeds, depend on Allaah, and
purify their religion for Allaah, then they will be with the believers. And Allaah
will grant the believers a great reward. Why should Allaah punish you if you
have thanked (Him) and have believed in Him? And Allaah is Ever
All-Appreciative (of good), All-Knowing.}
Allaah تعالى informs about the end result of the
hypocrites, that they will be in the lowest level in Hell with the most severe
punishments. And they will be below all the Kuffaar because they
associated with them in Kufr and in rejecting the worship of Allaah and
in opposing His Messengers. And they increased (and helped the Kuffaar) in
their plots, deception and strengthening them in the many ways in their enmity
against the Muslims. It (hypocrisy) would not be visible on their face nor can
it be sensed; for they would cover their acts (of deception) by implementing
the regular commandments of Islaam (like prayer etc. outwardly), and would
benefit (from the Believers) for which they had no rights.
Because of these (actions of theirs), they deserved the
severest punishment. And there will be no savior for them from Allaah’s
punishment and no helper who could ward it off. And this is general for every
hypocrite, except for the one whom Allaah favored with the forgiveness of his
sins.
{وَأَصْلَحُوا} {rectify}
meaning their outer and inner actions.
{وَاعْتَصَمُوا
بِاللَّهِ} {depend
on Allaah} meaning: asking Him تعالى
for all that which will benefit him and seeking His shelter from all that which
harms him.
{وَأَخْلَصُوا
دِينَهُمْ} {and purify their religion} which is al-Islaam,
al-Imaan and al-Ihsaan {لِلَّهِ} {for Allaah}.
They should strive to seek Allaah’s face (and His pleasure)
with their outer and inner actions and they should be safe from showing-off and
hypocrisy.
So whoever of them has these characteristics, {they will be with the believers} meaning: in
this world and in the Barzakh.
And on the Day of Resurrection, {Allaah will grant the believers a great reward},
no one knows the true extent of the reward except Allaah, because it is that
which no eyes have seen, no ears have heard, and never crossed the heart of a
man.
And see how Allaah تعالى
specified الاعتصام “depending
upon Him” and الإخلاص “sincerity” with His remembrance, even
though these two are already implied in His saying: {وَأَصْلَحُوا} {and do good deeds},
because depending upon Him and sincerity are the part of doing good. (The
reason for this emphasis is because) this is intensely required for them,
especially in this critical position where hypocrisy from the hearts can be
expected (as they have just left hypocrisy); and which cannot be eliminated
except with extreme dependence on Allaah, and although the fact that sincerity
itself means that which negates (opposes) hypocrisy. The reason they were
mentioned (separately) is because all the outer and inner actions depend upon
them (to be accepted by Allaah) and which they extremely need in this
situation.
Then Allaah تعالى informed about
the perfection of His being free from needs, His Forbearance, his mercy and His
Kindness. He تعالى said:
{مَا يَفْعَلُ
اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَآمَنتُمْ}
{Why should Allaah punish
you if you have thanked (Him) and have believed in Him?} for indeed
Allaah is Most Ready to appreciate and is All-Knowing. He gives those carry the
weight for His sake - those who are persistent in doing (good) deeds - tremendous
reward and much good. And whosoever forsakes something for the sake of Allaah,
Allaah provides for him a thing better than that.
He تعالى knows all what you reveal and what you
conceal, and He knows your actions which you do with sincerity and
truthfulness, and that which opposes it. All He needs from you is repentance
and that you turn towards Him. So, if you repent, what will He do by punishing
you? Verily, He does not benefit anything by punishing you or tormenting you.
Rather, the sinner does not harm anyone except himself, the way the action of
the obedient one is for his own benefit.
Al-Shukr (thankfulness) is the submission of the
heart and its’ acknowledging the favors of Allaah, and the praising of the
tongue for the One who did the favors, and the actions of the limbs in His
obedience, and that he does not uses these blessings in sinning against Him.
--end of quote.
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