Boycotting for more than 3 days
Shaikh al-`Uthaymeen رحمه الله commented:
بسم الله والحمد لله
والصلاة والسلام على رسول الله ، وبعد
[Sharh Riyaadh al-Saaliheen, pg. 2/540]
The Prophet صلى الله عليه وسلم said:
لا يحل للمسلم أن يهجر أخاه فوق ثلاث يلتقيان فيعرض هذا
ويعرض هذا
وخيرهما الذي يبدأ في بالسلام
“It is not lawful for a
Muslim to desert (not to speak to) his brother Muslim for more than three days
while meeting, one turns his face to one side and the other turns his face to
the other side. Lo! The better of the two is the one who starts greeting the
other.” [1]
Shaikh al-`Uthaymeen رحمه الله commented:
But you can boycott him for up to three days, if you see
that there is a benefit. And you can boycott him for more (days) if you still
see him persisting upon a sin and has not repented from it, and you see that
boycotting him will lead him to repentance. And that is why the correct saying
in this is that it is permissible to boycott up to three days; and what exceeds
this, then the pros and cons should be evaluated. If it is beneficial then yes
otherwise no. Even if he openly commits a sin and boycotting him will not have
any effect then do not boycott him. [2]
[Sharh Riyaadh al-Saaliheen (2/540)]
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[1] Saheeh al-Bukhaaree (6077, 6237) and Saheeh Muslim
(4649, 4650).
[2] Extending the boycott for more than three days can be
based upon the incident of Ka`b ibn Maalik and his two companions who were
socially boycotted for a month or more.
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