Saturday, February 16, 2013

Statements of the Salaf on seeking knowledge in youth

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله ، وبـعـد

On the authority of Qaboos that his father said that Ibn `Abbaas رضي الله عنهما said:

“Allaah تعالى has never send a Prophet except that he was young, and no scholar received better `ilm except when he was a youth.”

*******

On the authority of Qaboos ibn Abu Dhabyaan: One day we prayed the Fajr prayer behind Abu Dhabyaan and we were all youths and from the same locality except for the Mu’adhdhin, who was an old man. After he finished the prayer, he inquired a youth as to who he is. When he finished asking everyone he said:

“No Prophet was send except that he was young, and no one receives better `ilm except when he is young.”

*******

On the authority of Musaa bin `Alee that his father informed him that Luqmaan al-Hakeem عليه السلام said to his son:

“O my son! Seek knowledge while you are still young, for seeking knowledge becomes difficult in old age. O my son! An advice is hard for a foolish (to understand) as it is difficult for an old man to carryout  a laborious task.”

*******

Al-Hasan al-Basree said:

“Memorizing in childhood is like carving a line in stone.”

*******

`Alqamah said:

“Whatever I had memorized when I was young, it is as if I can still imagine seeing it written on a sheet or a piece of paper.”

[Al-Faqeeh wal-Mutafaqqih of Khateeb al-Baghdaadee (2/177-182)]

Thursday, February 14, 2013

Seek knowledge before you seek a position

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله ، وبـعـد

Imaam al-Bukhaaree رحمه الله said in his Saheeh:

Kitaab al-`ilm:

(15) CHAPTER: Wish to be like the one who has knowledge and al-Hikmah [wisdom i.e. the knowledge of the Qur’aan and the Sunnah (legal ways) of the Prophet صلى الله عليه وسلم]

And `Umar رضي الله عنه said: “Everyone must acquire sound religious knowledge early before he becomes a chief.”[1]

(Imaam al-Bukhaaree also said): “The Companions of the Prophet صلى الله عليه وسلم had studied in spite of the fact that they were old in age.”

--end of quote from Saheeh al-Bukhaaree

[1] The statement of `Umar ibn al-Khattaab رضي الله عنه has two explanations:

a. Seek knowledge before you seek a position, like the position of a judge – as the doctors and engineers do. Nobody becomes a doctor or an engineer overnight. Similarly, nobody can become a judge or a scholar overnight. A careless doctor plays with the lives of the people, whereas an imposter – pretending to be a person of knowledge – plays with the Aakhirah of the people.

b. Seek knowledge before you are overtaken by the responsibilities which would prevent you from seeking knowledge later on in life. Seek knowledge early in life when a person has a lot of time and fewer responsibilities; and when a person is young and has strong memory to retain all that he learns, unlike later in life where the memory fails the person.

Be eager in seeking `Ilm

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله ، وبـعـد

Hishaam bin `Urwah said: My father (`Urwah*) used to say:

“Among the people, we used to be small (in age), but now we have grown big. As for you, now, are small, but soon you too will grow up. So seek knowledge so that you have the upper hand over the people and that they are in need of you.”

[Al-Faqeeh wal-Mutafaqqih of Khateeb al-Baghdaadee (2/178)]

* `Urwah رحمه الله was the son of Zubair bin al-`Awaam رضي الله عنه. His mother was Asmaa’ bint Abi Bakr رضي الله عنها and his aunt was Umm al-Mu’mineen `Aaishah رضي الله عنها.


`Abdullaah ibn `Abbaas رضي الله عنهما said: After the death of the Prophet صلى الله عليه وسلم, I told a person (from the Ansaar): “Let us learn from the companions of the Prophet صلى الله عليه وسلم as they are many.” He replied back: “By Allaah! It is amazing O Ibn `Abbaas. Do you feel that the people are in your need while you still see that the companions of the Prophet صلى الله عليه وسلم (around you)?” So I overlooked his saying and went in pursuit, and followed the companions of the Prophet صلى الله عليه وسلم. (It happened that) I came to know that one of the persons has heard a Hadeeth from the Prophet صلى الله عليه وسلم. I went to him during the time of the afternoon siesta and spread my cloak in front of his door. The wind blew dust on me (as I sat waiting for him). Coming out of his house and seeing me in that condition he said: “O cousin of the Prophet صلى الله عليه وسلم! What's the matter with you? If you had sent for me I would have come to you.” I said: “I am the one who should come to you, for knowledge is sought, it just does not come (on its own).” I asked him about the Hadeeth and learnt from him. Later on, after the demise of the companions of the Prophet صلى الله عليه وسلم, that (Ansaari) man used to see me and that the people were surrounding me and were dependent upon me (for knowledge); he used to say: “He is more clever than me.” [Majma` al-Zawaaid (9/280)]

Monday, February 11, 2013

The Salaf and Good Manners in asking questions.

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Yunus bin `Ubaid narrated that Maimoon bin Mihraan said:

“Showing affection towards the people is half the understanding, and good manners in asking the question is half the knowledge.”


On the authority of Sa`d bin Ibraaheem that Ibn `Abbaas رضي الله عنهما said:

“No one asked me a question about an issue, except that I understood (from his questioning) if he is a person of understanding or not?”


On the authority of Imaam Maalik رحمه الله that whenever a person would come to Zaid bin Aslam for asking questions, and he (the questioner) mixes up (the question), he would say to him:

“Go and (first) learn how to ask (questions). When you have done so; then ask.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/63-65)]

Eloquence: little words of wisdom


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Al-Mubarrad said: I asked al-Ahnaf: “What is eloquence?” He said:

“Right words, with firm and established proofs, and free from too many words*.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/66)]

*i.e. speaking clearly, effectively and in little words.

Sunday, February 10, 2013

Silence is golden.


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Muhammad ibn al-Hussain said: I heard Muhammad al-Koofee saying:

“Silence gathers two characteristics for a person:
a) Safety in his Deen*
b) and getting to know the nature of his friend**.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/63)]

* The more a person speaks, the more the chances of making errors.

** When a person is silent and his friend is speaking, he has more opportunities of learning about his friend and see how he behaves and hear what he speaks (analyzing how much knowledge he has). It is also said that if you want to know the nature of your friend, then go on a journey/trip with him for a few days.

And Allaah knows best.


Imaan is a stranger

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

On the authority of Sufyaan al-Thawree رحمه الله that `Abdul `Azeez bin Rafee` narrated that Wahb Ibn Munabbih رحمه الله said:

“al-Imaan is Ghareeb (strange - i.e. few people have it), its cloak is al-Taqwaa (God-consciousness), its beauty is al-Hayaa’ (bashfulness), and its wealth is al-Fiqh (religious understanding); and one should purify the intention in striving for it, so that he aims with it the Countenance of Allaah تعالى.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/48)]

Saturday, February 9, 2013

Removing the Doubts: How the gates of Jannah and Jahannam will open?


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله ، وبـعـد

Allaah تعالى says about the gates of Hell:

﴿وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا﴾

{And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened…} [Surah al-Zumar (39): 71]

And He تعالى says about the gates of Paradise:

﴿وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا﴾

{And those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, and its gates will be opened…} [Surah al-Zumar (39): 73]

Special only for the Prophets!


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

The Prophet صلى الله عليه وسلم said:

كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطُّهُ فَذَاكَ

“There was a Prophet who drew lines, so whose lines agree with his line then that is fine.” [1]

Ward off the people of desires using the Sunnah!

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Al-Awzaa`ee رحمه الله said: One of the people of desires was arguing with `Alee Ibn Abee Taalib رضي الله عنه. So Ibn `Abbaas رضي الله عنهما said to him (`Alee):

“O Abu al-Husain! (They) interpret the Qur’aan as per there wishful thinking, so you’ll say (something) and they’ll say (something back). Rather, fight them back with the Sunnah (of the Prophet صلى الله عليه وسلم), for verily they cannot lie about the Sunnah.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (1/560)]

Thursday, February 7, 2013

Ruling regarding reading or writing fictional stories

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Question: What is the ruling regarding reading or writing fictional stories and those which arouse the imagination? And if some of them [aid in] rectify[ing] social problems, then is this permissible?

Response: Fictional stories are from lies which occupy the time of the writer and the reader without benefit, so abandoning busying oneself with them is preferable. And if writing and reading [fictional stories] occupies oneself from that which is obligatory then this [fictional stories] is prohibited. And if it occupies oneself from that which is recommended then this [fictional stories] is disliked. In any case, the time of the Muslim is valuable, so it is not permissible to spend it in that which there is no benefit.

Shaikh Saalih al-Fawzaan حفظه الله

ad-Durar an-Naadhirah fil-Fataaawa al-Mu'aasirah - Pages 644-645
al-Fawzaan - ad-Da'wah 1516, Jumaada al-Oolaa 1416AH

Wednesday, February 6, 2013

The disapproval of asking hypothetical and excessive questions:

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Abu Hurairah رضي الله عنه narrated that the Prophet صلى الله عليه وسلم said: “Leave me with what I have left to you, for those who were before you were destroyed because of excessive questioning, and their opposition to their Prophets. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.” [Saheeh al-Bukhaaree (7288) and Saheeh Muslim (2388, 4355) and the wordings are from Saheeh Muslim]

Tuesday, February 5, 2013

Fruit of knowledge is in its implementation

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Abu al-Hasan al-Tirmidhee* said: I read in the book of wisdom (i.e. some old book):

“Knowledge is dead, so make it alive by seeking it. Then when you have made it alive by seeking it, it is weak; its strength is in learning. So when you make it strong by learning, it is hidden; so make it known by teaching it. Then when it is known, it is useless; so make it fruitful by implementing it.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/8)]

* Not to be confused with the Imaam, Abu `Eesaa al-Tirmidhee رحمه الله, the author of “Sunan al-Tirmidhee”.

The privilege of al-Salaah over the other acts of `Ibaadah:

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

In respect to al-Salaah (prayer), not only is the reward multiplied, but also the actions:

Shaikh Ibn al-Uthaymeen رحمه الله said:

(In the beginning), Salaah (prayer) Fifty times a day was made compulsory, and this shows the extent of the love of Allaah تعالى and His concern for them. But (later on) they were reduced, so that they are Five in action but Fifty in the Scale – as if the person (actually) prayed Fifty times (in a day). It is not to be understood in the terms that the reward for a good deed will be multiplied Ten times. If it was the case – that the reward for the good deed (i.e. prayer) is multiplied Ten times (only) – then the prayer would have had no privilege over the other forms of worship, because for every form of worship is rewarded Ten times. But what is apparent is that the reward of actually praying Fifty times (a day) is written for the person. What confirms this is the fact that the Prophet صلى الله عليه وسلم – and he is the Imaam of this Ummah – accepted the obligation of praying Fifty times a day and was pleased with them. Thereafter Allaah تعالى reduced them (in numbers), but He تعالى kept the reward for the Ummah (as it is) upon what the Prophet صلى الله عليه وسلم had initially accepted and was pleased with – i.e. Fifty prayers.


Monday, February 4, 2013

Arm yourselves with the Sunnah

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Imaam Maalik رحمه الله said that it reached him that Zubair Ibn Al-`Awaam رضي الله عنه said to his son:

“Do not argue with the people using the Qur’aan (only) for you will not be able to (overcome them), but upon you is the Sunnah.”

The Muhaajireen and the Ansaar, as well as Ibn `Abbaas رضي الله عنهم debated with the Khawaarij (using the Sunnah) in regards to the issues pertaining to `Alee ibn Abu Taalib رضي الله عنه.

The Companions never prevented anyone from debating for seeking the truth. What is established is that the most praise worthy type of debating is for seeking the truth and aiding it, as well as exposing the falsehood and informing about the corruption it causes. But as for false argumentations then it is only quarreling and disputations about which the Prophet صلى الله عليه وسلم said:

“The most despicable amongst persons in the eye of Allaah is the one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation).” [1]


[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (1/560)]

[1] Saheeh al-Bukhaaree (2457, 4523, 7188) and Saheeh Muslim (6447).

As-Haab al-Sunan know the Qur'aan the most

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

`Umar ibn `Abdulaah al-Ashaj said: `Umar Ibn al-Khattaab رضي الله عنه said:

“(Soon) there will come (a group of) people, arguing with you regarding the Mutashaabih (unclear verses) of the Qur’aan. So debate with them using the Sunnah (of the Prophet صلى الله عليه وسلم). For verily the As-haab al-Sunan (those who know the Sunnah of the Prophet صلى الله عليه وسلم) are the most knowledgeable people about the Book of Allaah تعالى.”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (1/559-560)]

What will destroy Islaam?


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Imaam al-Sha`bee رحمه الله said: `Umar Ibn al-Khattaab رضي الله عنه said to Zaid ibn Hudair: “Do you know what will destroy Islaam?” (Imaam Sha`bee said:) I don’t know what Zaid replied to `Umar, but `Umar said: “a slip by a scholar, debating of a hypocrite (using the Qur’aan) and misguiding Imaams (who will mislead people away from the truth).”

[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (1/559)]

Wednesday, January 30, 2013

Reformation: between Ahl al-Sunnah and Ahl al-Bid`ah

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

The reformation with the Ahl al-Sunnah wal-Jamaa`ah begins from the bottom: {Take care of your ownselves} [Surah al-Maaidah (5): 105] and {And warn your closest kindred} [Surah al-Shu`araa’ (26): 214].

But with the Ahl al-Ahwaa' (people of desires), the reformation begins from the top: going out (against the rulers), coups, revolutions.

Saturday, January 26, 2013

Abu Dardaa' رضي الله عنه and his constant fear of hypocrisy.

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

The Haafidh, the Imaam, Shams-uddeen al-Dhahabee رحمه الله mentioned in Siyar A`laam al-Nubalaa’:

On the authority of Jubair bin Nufair that he heard Abu Dardaa’ رضي الله عنه at the end of his prayer, after he had completed his Tashahhud, seeking Allaah’s refuge from hypocrisy. He increasingly (and repeatedly) sought refuge in Him from it.

Jubair said to him: “O Abu Dardaa’! What is this between you and hypocrisy?”

Abu Dardaa’ said: “Leave me alone! Leave me alone! By Allaah! Within an hour a person can turn away from his religion and abandon it.”

Imaam al-Dhahabee said: The Chain of this narration is “Saheeh”.

Imaam al-Dhahabee also said: And from minor hypocrisy is: A person utters a word (carelessly), without thinking of its gravity, nor thinking that it will reach such a magnitude, and because of that he will be thrown into the Hellfire the distance of seventy years. [1]

As for major hypocrisy: even though a person is convinced that he is a Muslim, he is still obliged to seek Allaah’s refuge from hypocrisy and Shirk, For he doesn’t know how his end will be. Maybe he might be a Believer in the morning but by evening he becomes a Kaafir. We seek Allaah’s refuge from this.

[Siyar A`laam al-Nubalaa’ (6/382-383)]

*******


[1] A Hadeeth with a similar meaning has been reported by Imaam al-Bukhaaree in his Saheeh (6478):

Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: “A slave (of Allaah) may utter a word which pleases Allaah without giving it much importance, and because of that Allaah will raise him to degrees (of reward): and a slave (of Allah) may utter a word (carelessly) which displeases Allaah without thinking of its gravity and because of that he will be thrown into the Hell-Fire.”

Do not pretend!


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Imaam al-Auzaa`ee رحمه الله said: I heard Bilaal ibn Sa`d رحمه الله saying:

“Do not (pretend to) be the Walee (friend) of Allaah publicly, while being an enemy to Him secretly.” 

[al-Hilyah (5/228)]

Craving after the worldly pleasure!


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Imaam al-Auzaa`ee رحمه الله said: I heard Bilaal ibn Sa`d رحمه الله saying:

"It is enough a sin that Allaah تعالى wants us to renounce the worldly pleasures, whereas we crave after it."

[Al-Hilyah (5/224)]