Friday, March 22, 2013

Brief Comments on Riyaadh al-Saaliheen #68

Al-Sidq (Truthfulness):


بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

Allaah تعالى said:

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ﴾

{O you who Believe! Fear Allaah, and be with those who are true (in words and deeds).} [Surah al-Tawbah (9): 119]

He تعالى also said:

﴿وَالصَّادِقِينَ وَالصَّادِقَات﴾

{the truthful men and truthful women} [Surah al-Ahzaab (33): 35]

He تعالى also said:

﴿فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْراً لَهُمْ﴾

{if they had been true to Allaah, it would have been better for them} [Surah Muhammad (47): 21]

Shaikh al-`Uthaymeen رحمه الله said:

The author (Imaam al-Nawawi) رحمه الله named the chapter: Honesty.

Honesty: The original meaning is: to comply with actual news (or event). And it is about the news/information that is being conveyed. So if one communicates news about something and this news is in accordance with the actual event then, it is said: “it is true”. Example: (if it is Sunday) and the person says: Today is Sunday. Then this news is true because the day is Sunday. But if someone says it is Monday, then this news is false.

So if the news is in accordance with the actual incident then it is true; and when it opposes the incident then it is false. Truthfulness can be in speech as well as in actions.

Truthfulness in actions: It is when the internal (feeling) of a person is similar to his outer (reaction); so that if he does something, then it should be in accordance with what is in his heart.

Example: The show-off is not truthful, because he pretends in front of the people to be religious whereas he is not.

The Mushrik (the one who associates partners) with Allaah is not truthful, because he pretends to be upon Tawheed whereas he is not.

The hypocrite is not truthful because he pretends to have faith whereas he is not a believer.

The Mubtadi` (the innovator in religion) is not truthful because he pretends to be following (the Sunnah of) the Prophet صلى الله عليه وسلم whereas he is not a follower.

The important thing (to understand) is that truthfulness is in accordance with the actual event, and it is one of the characteristics of the Believers. And its opposite is falsehood, and it is one of the characteristics of the hypocrites – and Allaah’s refuge is sought.

The author then mentioned the verses in this regards:

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ﴾

{O you who Believe! Fear Allaah, and be with those who are true (in words and deeds).} [Surah al-Tawbah (9): 119]

This verse was revealed after mentioning the story of the three (companion) who were left behind (i.e. judgment was delayed in their case), because they did not join the Tabook expedition and one of the three was Ka`b bin Maalik رضي الله عنه.

These three, when the Prophet صلى الله عليه وسلم returned from the Tabook expedition, these three did not join the expedition without any excuse. They informed the Prophet صلى الله عليه وسلم that they have no excuse (for not joining the expedition) so the Prophet صلى الله عليه وسلم left them (and did not give decision about their case).

The meaning of

﴿وَعَلَى الثَّلاثَةِ الَّذِينَ خُلِّفُوا﴾

{And the three [who did not join the Tabook expedition (whom the Prophet صلى الله عليه وسلم)] left} i.e. abandoned; their case was left undecided. When the Prophet صلى الله عليه وسلم came back from the Tabook expedition, the hypocrites came to him presenting their excuses and swearing by Allaah that they had a genuine excuse. So about them Allaah تعالى revealed these verses:

﴿سَيَحْلِفُونَ بِاللَّـهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ * يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّـهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ﴾

{They will swear by Allaah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijs [i.e. Najas (impure) because of their evil deeds], and Hell is their dwelling place, - a recompense for that which they used to earn. * They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allaah is not pleased with the people who are al-Faasiqoon (rebellious, disobedient to Allaah).} [Surah al-Tawbah (9): 95-96]

But as for these three, they spoke the truth to the Prophet صلى الله عليه وسلم and informed him the truth that they remained behind without any genuine excuse.

So the Prophet صلى الله عليه وسلم left them (without deciding their case) for fifty nights {till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him.} [Surah al-Tawbah (9): 118]

Then Allaah تعالى revealed about accepting their repentance.

He تعالى thereafter said:

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ﴾

{O you who Believe! Fear Allaah, and be with those who are true (in words and deeds).} [Surah al-Tawbah (9): 119]

Allaah تعالى commanded the Believers, that they should fear Allaah and that they should be with the truthful and not with the liars.




And Allaah تعالى said:

﴿وَالصَّادِقِينَ وَالصَّادِقَات﴾

{the truthful men and truthful women} [Surah al-Ahzaab (33): 35]

This is part of a long verse which Allaah تعالى mentioned in Surah al-Ahzaab and it begins with:

﴿إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾

{Indeed, the Muslim men and Muslim women, the believing men and believing women…}

and includes

﴿وَالصَّادِقِينَ وَالصَّادِقَات﴾

{the truthful men and truthful women}

till the saying of Allaah تعالى

﴿أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْراً عَظِيماً﴾

{for them Allah has prepared forgiveness and a great reward} [Surah al-Ahzaab (33): 35]

Allaah تعالى mentioned the truthful men and truthful women with praise and mentioned the great reward that they will receive.


And the saying of Allaah تعالى:

﴿فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْراً لَهُمْ﴾

{if they had been true to Allaah, it would have been better for them} [Surah Muhammad (47): 21] meaning: Had they been true with their actions to Allaah, it would have been better for them. But instead, they acted with falsehood with Allaah, they turned hypocrites, showing (with their actions) the opposite of that which was in their hearts. They (also) acted with falsehood with the Prophet صلى الله عليه وسلم, demonstrating that they were following him, but (in reality) they were opposing him. So had they been true to Allaah with their hearts, actions and speech it would have been better for them. But they acted with falsehood and it was bad for them.

And Allaah تعالى said:

﴿لِيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِنْ شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ﴾

{That Allaah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance} [Surah al-Ahzaab (33): 24]

In the saying of Allaah تعالى: {That Allaah may reward the truthful for their truth} is evidence that Truthfulness is a great thing for which there is a great reward from Allaah سبحانه وتعالى.

Therefore it is necessary that we should speak the truth and to be with the truthful and that we should be frank and that we should not hide the matter from others either through flattery or exaggeration.

Many people, when something (wrong) happens due to what they did and which they did not wanted to happen, will lie and say: “I did not do it.”

Why?! Are you ashamed of the creation, while waging (war) against the Creator with your lies?! Speak the truth and let no one deter you from it. If you make yourself accustomed to speaking the truth, you will in the future rectify your affairs. But if you tell a lie, you become (the one) who hid (the truth) from the people and lied to them and you will keep on continuing in your error. But if you speak the truth you amend your (life) journey and your (rectify) your approach.

Therefore upon you is to stick to the truth whether it is for you or against you, till you become one of the truthful, about whom Allaah تعالى commanded you to be with:

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ﴾

{O you who Believe! Fear Allaah, and be with those who are true (in words and deeds).} [Surah al-Tawbah (9): 119]

[Sharh Riyaadh al-Saaliheen (1/289-292)]

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