بسم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Shaikh al-Albaanee said in “Al-Silsilah
al-Ahaadeeth al-Saheehah” 1/376:
216 – “Rather,
you are Hassaanah al-Muzniyyah.”
Reported by Ibn al-A`raabee in his “Mu`jam`”
(2/75) and from him al-Qaadhee reported it in “Musnad al-Shihaab” (1/82) and
al-Haakim in “al-Mustadrak” (1/15-16) from the way of Saleh bin Rustum on the
authority of Ibn Abee Mulaikah from `Aaishah رضي الله عنها that she said:
“An old lady came to the Prophet صلى الله عليه وسلم while he was with me. He صلى الله عليه وسلم said to her: “Who are you?” She said: “I am Jaththaamah* al-Muzniyyah.”
He صلى
الله عليه وسلم said: “Rather, you are Hassaanah al-Muzniyyah, and how are you?
How are you doing? And how were you doing after us?” She said: “We
are doing good, let my father and mother be sacrificed for you.” When she left,
I said: “O Messenger of Allaah صلى الله عليه وسلم! You have accepted this offering from
this old woman?” He صلى
الله عليه وسلم said: “She used to come to us during the time of Khadeejah and
keeping one’s covenant is a part of faith.””
[*Note: Jaththaamaa means nightmares, so the Prophet صلى الله عليه وسلم changed her name to Hassaanah
which means good/beautiful.]
And al-Haakim said: “This
Hadeeth is “Saheeh” as per the conditions of the two Shaikhs (al-Bukhaaree and
Muslim), and they both reported from him (i.e. Saleh bin Rustum) many
Ahaadeeth, and there is no defect in him (i.e. he is reliable).” And Imaam
al-Dhahabee agreed with him (al-Haakim).
(I al-Albaanee say): This
Hadeeth is Saheeh because it has been reported by different routes also. [Refer
to “al-Saheehah” for further details.]
The reason which specially
motivated me into investigating and compiling more about this Hadeeth is that
Allaah تبارك
وتعالى blessed
me, after Dhuhr of Tuesday, 20 Rabi` al-Aakhir in the year 1385 Hijri, with a
beautiful baby girl. So, when I decided to choose a name for her, from the
names of the female companions, I saw this name “Hassaanah”. My heart inclined
towards it, and felt (the need to) investigate (its authenticity) so that I
could follow the Prophet صلى الله عليه وسلم in his naming Jaththaamah with it. But I did not take the
initiative to do it till I studied the Isnaad (chain of narration) of the
Hadeeth, as what has already been mentioned. I verified its authenticity, and
all praise be to Allaah for granting me this success. I pray to Allaah تعالى that He makes her one of the pious believers,
from the knowledgeable and (sincere) worshipers, and blissful in this world and
in the Hereafter.
Understanding from
the Hadeeth:
Imaam al-Tabaaree said: “Names
which are bad/ugly should not be used nor the names which imply purity for the
person nor the names with are offensive. Even though names are only used as identifiers
for the people, and the real meaning behind it is not attributed to the person,
but still it is disliked, because the one who hears the name (without knowing
the person) will think that that person does really have that attribute. That
is why the Prophet صلى
الله عليه وسلم would
change the name, so that the one being called would be appeased.” He also said:
“And the Prophet صلى
الله عليه وسلم had
changed many names.” And it has been mentioned in “al-Fath al-Baaree” (10/476).
I (al-Albaanee) say:
Accordingly, it is not allowed to use the names `Iz-uddeen, and Mohi-uddeen,
and Naser-uddeen and something similar. And from the ugliest of names which
have spread out in our time, and which needs to be changed because of their
offensive meaning, which (many) fathers name their daughters with, like the
example: “Wisaal”, “Sihaam”, “Nihaad”, “Ghaadah”, “Fitnah” and similar to it.
And Allaah’s help is sought.
--End of Quote of
Shaikh al-Albaanee رحمه الله
Some more Ahaadeeth pertaining
to the subject from the book “Adab al-Mufrad” of Imaam al-Bukhaaree رحمه الله with the checking of Shaikh al-Albaanee:
353. The kunya Abul-Hakam
On the authority of Shurayh
bin Haanee that Haanee ibn Yazeed related that when he came to the Prophet صلى الله عليه
وسلم with
his people, the Prophet heard them using the kunya Abul-Hakam. The Prophet صلى الله عليه
وسلم called
him and said, "Allaah is the Judge
(al-Hakam) and He has judgment. Why have you been given the kunya
Abu'l-Hakam?" He said, "When my people disagree about
something, they bring it to me and I judge between them so that both parties
are content." "How excellent
this!" the Prophet exclaimed. Then he asked, "Do you have any children?" Hani'
replied, "I have Shurayh, 'Abdullah and Muslim, the Banu Hani'.' He asked,
"Which of them is the oldest?"
"Shurayh," he replied. He said, "You
are Abu Shurayh," and he made supplication for him and his children.
The Prophet صلى
الله عليه وسلم then
heard them call a man among them `Abdul-Hajar (slave of the stone). The Prophet
صلى
الله عليه وسلم asked, "What is your name?"
"'Abdu'l-Hajar," he replied. "No,"
he said, “your name is 'Abdullaah.” Shurayh
said, "When Haanee was ready to return to his land, he came to the Prophet
صلى
الله عليه وسلم said,
"Tell me something that will make the Garden certain for me." He صلى الله عليه
وسلم said,
"You must speak good and give food."
[Adab al-Mufrad (811), Sunan al-Nasai (5402). Authenticated
by Shaikh al-Albaanee. Shaikh Muqbil graded it “Hasan” in “Saheeh al-Musnad”
(1197)]
354. The Prophet صلى
الله عليه وسلم
liked good names
`Abdullaah Hadrad related
that the Prophet صلى
الله عليه وسلم said,
"Who will drive these camels of ours?"
or "Who will deliver these camels of
ours?" A man said, "I will." He asked, "What is your name?"
"So-and-so," he said. He صلى الله عليه وسلم said,
"Sit down." Then another
stood up and the Prophet صلى الله عليه وسلم asked, "What is your name?" The man said,
"So-and-so." He صلى الله عليه وسلم said, "Sit down." Then another man stood
up and the Prophet صلى
الله عليه وسلم said,
"What is your name?"
"Najiyya (Rescuer)," he said. "The Prophet صلى الله عليه
وسلم said,
"You will do it. Drive them."
[Adab al-Mufrad (812), and it is “Dha`eef”, see “al-Dha`eefah” (4804)]
356. The names
which Allaah Almighty loves the most
Abu Wahb, a Companion,
reported that the Prophet صلى الله عليه وسلم said, "Name yourselves with the names of the Prophets. The
names which Allaah Almighty loves most are 'Abdullah and 'Abdu'r-Rahman. The
most truthful names are Harith and Humam. The ugliest names are Harb and
Murra." [Adab al-Mufrad (814), Sunan Abu Dawood (4949, 4950), Tirmidhee
(2833, 2834). Shaikh al-Albaanee said it is authentic without the mentioning of
the Prophets.]
Jaabir said, "A man had
a child and named him al-Qasim. We said, 'We will not give you the kunya
Abu'l-Qasim nor will we so honour you. The Prophet صلى الله عليه
وسلم was told and said, 'Call your son 'Abdu'r-Rahman.'" [Adab
al-Mufrad (815), it is also in Saheeh al-Bukharee (6186). And authenticated by
Shaikh al-Albaanee]
357. Changing one
name to another
Sahl said, "Al-Mundhir
ibn Abi Usayd was brought to the Prophet صلى الله عليه وسلم when he was born and the Prophet صلى الله عليه
وسلم placed
him on his thigh while Abu Usayd was seated near him. The Prophet صلى الله عليه
وسلم was
busy with something in front of him, so Abu Usayd told someone to take his son
from the Prophet's leg. When the Prophet, may Allaah bless him and grant him
peace, became aware of it, he asked, 'Where is
the child?' Abu Usayd replied, 'We sent him home.' The Prophet
asked, 'What is his name?' He
replied, 'Such-and such.' The Prophet صلى الله عليه وسلم said,
'No, rather his name is al-Mundhir.'
So we called him al-Mundhir from that day." [Adab al-Mufrad (816), it is
also in Saheeh al-Bukharee (6191), and Muslim (2152) and it is Saheeh]
358. The name which
Allaah Almighty hates the most
Abu Hurayrah reported that
the Messenger of Allaah صلى الله عليه وسلم said, "The name which Allaah hates the most is that a man be
called the King of Kings." [Adab al-Mufrad (817), it is also in
Saheeh al-Bukharee (6205), and Muslim (2144, 2145)]
359. Someone who
calls another person using the diminutive of his name
Talq ibn Habib said, "I
was the most vehement person in denying intercession. I questioned Jaabir and
he said, 'Tulayq, I heard the Prophet صلى الله عليه وسلم "They will come out of the Fire after entering it." And
we recite (the same Book) you recite.'" [Adab al-Mufrad (818). Graded as
“Saheeh li-ghairihee” by Shaikh al-Albaanee. And Shaikh Muqbil graded it as
“Hasan li-ghairihee” in “al-Shifaa`ah” (164)]
360. Calling
someone by the name he loves the most
Hanzala ibn Hidhaym said,
"The Prophet صلى
الله عليه وسلم used to
like to call a man by the name that he liked best and by his favorite
kunya." [Adab al-Mufrad (819). Graded as “Dha`eef” by Shaikh al-Albaanee.
See “al-Dha`eefah” (4280)]
361. Changing the
name 'Aasiyah (meaning "rebellious")
Ibn 'Umar said that the
Prophet صلى
الله عليه وسلم changed
a woman's name from 'Aasiyah (rebellious), saying, "You
are Jamila (beautiful)." [Adab al-Mufrad (820), Saheeh Muslim (2141)
and it is Saheeh]
Muhammad ibn 'Ata' related
that he visited Zaynab bint Salama and she asked him about the name of one of
his sisters. He reports: "I said, 'Her name is Barrah’. She said, 'Change
her name. The Prophet صلى
الله عليه وسلم married
Zaynab bint Jahsh. Her name was Barrah and he changed it to Zaynab. I visited
Umm Salamah when she married him and my name was Barrah. He heard her call me
Barrah and said, 'Do not adorn yourselves. Allaah
is the One who knows those who are pious (barrah) among you and those
who are deviant. Call her Zaynab.' Umm Salamah said, 'She is Zaynab.'
I said to Zaynab, 'Give her a name.' Zaynab said, 'Change it to what the
Messenger of Allaah صلى
الله عليه وسلم changed
it.'" So he called her Zaynab. [Adab al-Mufrad (821), and it is Saheeh. A
shorter Hadeeth is also mentioned in Saheeh Muslim (2143)]
362. Surm (meaning
"separation")
Ibn `Abdur-Rahmaan ibn Sa`eed
al-Makhzoomee, whose name was as-Surm, reported that the Messenger of Allaah صلى الله عليه
وسلم named him Sa`eed (happy).
He related that he had seen `Uthmaan reclining in the mosque. [Adab al-Mufrad (822)
and it is “Dha`eef”]
`Alee said, "When
al-Husayn was born, I named him Harb (war). The Prophet came and said, 'Show me your son. What have you named him?'
'Harb,' we replied. He said, “He is Hasan.”
When al-Husayn was born, I named him Harb. The Prophet صلى الله عليه
وسلم came and said, 'Show me your son. What have you named him?' 'Harb,'
we replied. He said, “He is Husayn.” When
we had a third son, I named him Harb. The Prophet صلى الله عليه
وسلم came
and said, 'Show me your son. What have you named
him?' 'Harb,' we replied. He صلى الله عليه وسلم said,
"He is Muhassin." Then he
said, 'I have named them according to the names of the sons of Harun: Shabr, Shubayr,
and Mushabbir.'" [Adab al-Mufrad (823), and it is “Dha`eef”]
363. Ghurab
(meaning "crow")
It is reported that al-Haarith
ibn Abza said, "I was present at Hunayn with the Prophet صلى الله عليه
وسلم and
he asked me, 'What is your name?'
'Ghurab,' I replied. He said, 'No, your name is
Muslim.'" [Adab al-Mufrad (824) and it is “Dha`eef”]
364. Shihab
(meaning "flame")
`Aaishah said, "A man
called Shihab (flame) was mentioned in the presence of the Messenger of Allaah صلى الله عليه
وسلم. The Messenger of Allaah صلى الله عليه
وسلم said, 'Rather you are Hisham.'" [Adab al-Mufrad
(825), graded as “Hasan” by Shaikh al-Albaanee]
365. Al-'As
(meaning "rebel")
Mutee` said, "I heard
the Prophet صلى الله
عليه وسلمsay on the day of the Conquest of Makkah, 'No Qurayshi will be killed in custody from today until
the Day of Rising.'" None of the rebels of Quraysh except Mutee`
became Muslim. His name had been al-'As and the Prophet صلى الله عليه وسلمrenamed
him Mutee` (obedient). [Adab al-Mufrad (826), Saheeh Muslim (1782)]
366. Someone who
calls his companion and shortens or leaves out part of his name
`Aaishah said that the
Messenger of Allaah صلى
الله عليه وسلم said, "`Aa'ish! Jibril sends you greetings."
She said, "And peace be upon him and the mercy of Allaah." She
remarked, "He sees what I do not see." [Adab al-Mufrad (827), Saheeh
al-Bukhaaree (3217, 6249), Muslim (2449)]
Umm Kulthum, the daughter of
Thumaama, related that she went out to answer a call of nature. Her brother,
al-Makhariq ibn Thumaama, said, "Go to `Aaishah and ask her about `Uthmaan
ibn `Affaan. People have said a lot about him. She said, "I went to her
and said, 'One of your brothers sends you greetings and asks you about `Uthmaan
ibn `Affaan.' `Aaishah said, 'Peace be upon and the mercy of Allaah.' `Aaishah
then went on, 'I testify that I saw `Uthmaan in this house one hot night when
the Prophet صلى
الله عليه وسلم had
received revelation through Jibreel. The Prophet صلى الله عليه
وسلم struck
the palm or held the hand of Ibn `Affaan, saying, 'Write,
'Uthm! Allaah has placed in this house with His Prophet صلى
الله عليه وسلم only a man who is honored with
Him.” If anyone curses Ibn `Affaan, the curse of Allaah is on
him.'" [Adab al-Mufrad (828) and it is “Dha`eef”]
367. Zahm (meaning
"crowd")
Laylaa, the wife of Basheer
said that Basheer bin al-Khasaasiayh said that his previous name was “Zahm” So
the Prophet صلى
الله عليه وسلم changed
it to Basheer (bringer of good news). [Adab al-Mufrad (830) and it is Saheeh]
368. Barrah
(meaning "pious")
Ibn 'Abbas said that
Juwayriyya's name had been Barrah and the Prophet صلى الله عليه
وسلم had
renamed her Juwayriyyah. [Adab al-Mufrad (831), Saheeh Muslim (2142) and it is
Saheeh]
Abu Hurayra said,
"Maymuna's name was Barrah and then the Prophet, may Allaah bless him and grant
him peace, renamed her Maymuna." [Adab al-Mufrad (832) and it is “Dha`eef”]
369. Aflah (meaning
"most successful")
Jabir reported: "The
Prophet صلى
الله عليه وسلم said,
'If I will, I will prohibit my community, if Allaah
so wills, from any of them taking the name Barakah (blessing), Nafi' (Helper)
or Aflah (Most Successful),' and I do not know if he said, Rafi'
(one who elevates) or not. “Someone asks, 'Is
Barakah (blessing) here?' and it is replied back to him, 'she (or it) is not
here.” The Prophet صلى الله عليه وسلم died but he did not forbid that (using those names)."
[Adab al-Mufrad (833) and it is Saheeh]
Jabir ibn 'Abdullah said,
"The Prophet صلى
الله عليه وسلم wanted
to forbid people calling themselves Yu`laa (to rise), Barakah (blessing), Nafi'
(Helper), Yasar (good fortune), Aflah (most successful) and names like that.
Then he was silent about that matter and did not say anything." [Adab
al-Mufrad (834), Saheeh Muslim (2138)]
370. Rabah (meaning
"profit")
`Umar ibn al-Khattab said,
"When the Prophet صلى
الله عليه وسلم withdrew
from his wives, I was with Rabaah, the slave of the Messenger of Allaah, may Allaah
bless him and grant him peace, and I called, 'Rabaah, ask permission for me to
come in to the Messenger of Allaah, may Allaah bless him and grant him
peace.'" [Adab al-Mufrad (835), graded as “Hasan” by Shaikh al-Albaanee]
371. The Names of
the Prophets
Abu Hurayra reported that the
Prophet صلى
الله عليه وسلم said,
"Name yourselves with my name, but do not
use my kunya. I am Abu'l-Qasim." [Adab al-Mufrad (836), Saheeh al-Bukhaaree
(110, 3538, 3539, 6187, 6196), Saheeh Muslim (2134)]
Anas ibn Malik said,
"The Prophet صلى
الله عليه وسلم was
in the market when a man said, 'Abu'l-Qasim!' The Prophet صلى الله عليه
وسلم turned towards him. He
said, 'Messenger of Allaah, I was calling this man.' The Prophet صلى الله عليه
وسلم said, 'Call yourselves with my name but do no use my kunya.'"
[Adab al-Mufrad (837), Saheeh al-Bukhaaree (2120, 2121), Saheeh Muslim (2131)]
Yusuf ibn `Abdullaah ibn
Sallam said, "The Prophet صلى الله عليه وسلم named
me Yusuf and let me sit in his room and stroked my head." [Adab al-Mufrad
(838) and it is Saheeh]
Jaabir ibn 'Abdullaah said,
"One of our men among the Ansaar had a son and wanted to call him Muhammad.
The Ansaari said, 'I put him on my shoulder and took him to the Messenger of Allaah صلى الله عليه وسلم. [Another variant has: "He had a son and they wanted to
name him Muhammad."] The Prophet said, 'Name
yourselves with my name but do not use my kunya. I have been made the
distributor (Qasim) to divide things between you.'" Husayn said
that he added, "I was sent as a distributor
to divide between you." [Adab al-Mufrad (839), Saheeh
al-Bukhaaree (3114) and Muslim (2133)]
Abu Musa said, "I had a
son and I brought him to the Prophet صلى الله عليه وسلم and
he named him Ibrahim. He chewed up a date and gave it to him and made
supplication for him to be blessed and then gave him back to me." He was
Abu Musa's oldest son. [Adab al-Mufrad (840), Saheeh al-Bukhaaree (5467, 6198)
and Muslim (2145)]
372. Hazn (meaning
"rough")
Sa`eed ibn al-Musayyab
reported that his grandfather went to the Prophet صلى الله عليه
وسلم. He asked, "What is your name?" "Hazn
(rough)," he replied. The Prophet صلى الله عليه وسلم said,
"You are Sahl (easy)." He
said, "I will not change a name which my father gave me." Ibn
al-Musayyab said, " We have had roughness (in character) ever since."
[Adab al-Mufrad (841), Saheeh al-Bukhaaree (6190, 6193)]
Assalamu'alaikum.
ReplyDeleteWhat do these names mean: Iz-uddeen, and Mohi-uddeen, and Naser-uddeen?
JazakaAllahu khairan.
Wa `alaikum assalaam.
ReplyDeleteThese names can be roughly translated as:
`Iz-uddeen -> Might of the faith
Mohi-uddeen -> Reviver of the faith
Naser-uddeen -> Protector of the faith
barak Allaahu feek.
JazakaAllahu khairan. Wa barak Allahu feek.
ReplyDelete