بسم الله
والحمد لله
والصلاة والسلام على رسول الله ،
وبعد
In
the Qur’aan, Allaah تعالى says:
﴿الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ
عَدُوٌّ إِلَّا الْمُتَّقِينَ * يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا
أَنتُمْ تَحْزَنُونَ * الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ﴾
{Friends on that Day will be foes one to another except
Al-Muttaqoon (pious). (It will be said to the true believers): My worshippers!
No fear shall be on you this Day, nor shall you grieve, who believed in Our Ayaat
(proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who
submit totally to Allaah's Will, and believe in the Oneness of Allaah).} [Surah al-Zukhruf (43):
67-69]
From
the people who will be under Allaah’s shade are: “two
men who love and meet each other and depart from each other for the sake of
Allaah.” [Saheeh al-Bukhaaree and Saheeh Muslim]
Tafseer al-Muyassar (by a group of Scholars):
Friends
upon disobedience to Allaah in this world will disown one another on the Day of
Judgment. But as for those who befriended one another upon Taqwa of Allaah,
their friendship will be everlasting in this world and the Hereafter. It will
be said to these Pious (Believers): O My slaves! There shall be no fear upon
you this Day from My punishment, nor shall you grieve of what has escaped you
from the fortunes of this world - those who believed in Our verses and did that
which their Messengers came to them with; submitting to Allaah, the Lords of
the worlds, with their hearts and their limbs.
*******
From Tafseer Ibn Katheer رحمه
الله:
{Friends on that Day will be foes one to another except those
who have Taqwa} means, every friendship that exists for a purpose other than for the
sake of Allaah will turn to enmity on the Day of Resurrection, except for that
which is for the sake of Allaah عز وجل, which will last forever.
This is like the statement of Ibraaheem عليه السلام to his people:
﴿إِنَّمَا اتَّخَذْتُمْ مِّن دُونِ اللَّهِ أَوْثَـناً
مَّوَدَّةَ بَيْنِكُمْ فِى الْحَيَوةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَـمَةِ يَكْفُرُ
بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضاً وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ
مِّن نَّـصِرِينَ﴾
{You have taken (for worship) idols instead of Allah. The love
between you is only in the life of this world, but on the Day of Resurrection,
you shall disown each other, and curse each other, and your abode will be the
Fire, and you shall have no helper.} [Surah al-`Ankaboot (29):25]
It
is reported that `Alee رضي الله عنه said regarding the Aayah:
﴿الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ
عَدُوٌّ إِلَّا الْمُتَّقِينَ﴾
{Friends on
that Day will be foes one to another except Al-Muttaqoon (pious)}
He
رضي الله عنه said: ❝Two friends who were
Believers and two friends who were Kaafir (disbelievers). Then one of the Believers
dies and is given the glad tidings of being admitted into the Jannah. So he remembers
his friend and says: “O Allaah! Indeed so-and-so was my close friend and he
used to advice and command me with obedience to You and obedience to Your
Messenger; and he used to command me with good and forbid me from evil. He used
to inform (remind) me about my meeting with You. So, O Allaah! Do not misguide
him after me, [and guide him as You had guided me, and honor him like You have
honored me], and show him what You have showed it to me, and be pleased with
him like You have become pleased with me.” It will be said to him: “Go away! If
you knew what I have stored for him with Me, you would laugh much and weep little.”
So when the other (Believer) passes away, their souls are gathered together [in
the Jannah]. Then it will be said [to them]: “This is because of the praising of
one of you for his companion.” So, each one of them will say to his companion: “What
an excellent brother, and a good companion, and a splendid friend.”
But
when one of the Kaafir dies, he is given the tidings of entering the Hellfire.
So he remembers his friend and says: “O Allaah! This friend of mine used to
command me towards Your disobedience, and disobedience towards Your Messenger;
and he used to command me to do evil and forbid me from doing good. He used to
tell me that I will not be meeting You (i.e. deny the Judgment). O Allaah! Do
not guide him after me so that You show him what You have shown me, and be
displeased with him like You are displeased with me.” So when the other Kaafir
dies, their souls are gathered together [in the Fire]. Then it will be said: “This
is because of the disparagement of both of you for the other.” So, each one of
them will say to the other: “What an awful brother, and a bad companion, and a pathetic
friend.”❞ [Reported by Ibn Abee Haatim in his Tafseer. The wordings within the
brackets are from al-Zuhd of Ibn al-Mubaarak. The authenticity of this narration is unknown]
Ibn
`Abbaas رضي الله عنهما, Mujaahid and Qataadah said: Every
friendship will turn into enmity on the Day of Judgment except for the Righteous.
﴿يعِبَادِ لاَ خَوْفٌ عَلَيْكُمُوَلاَ أَنتُمْ
تَحْزَنُونَ﴾
{My servants! No fear shall be on you this Day, nor shall you
grieve.}
Then He will give them the glad tidings:
﴿الَّذِينَ ءَامَنُواْ بِـَايَـتِنَا وَكَانُواْ
مُسْلِمِينَ﴾
{(You) who believed in Our Aayaat and were Muslims.}, means: their hearts
believed and they submitted inwardly and outwardly to the Laws of Allaah.
Al-Mu`tamir
bin Sulaymaan narrated that his father said: “When the Day of Resurrection
comes and the people are resurrected, there will be no one left who will not be
filled with terror. Then a caller will cry out:
﴿يعِبَادِ لاَ خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلاَ
أَنتُمْ تَحْزَنُونَ ﴾
{My servants! No fear shall be on you this Day, nor shall you
grieve.} So
all the people will be filled with hope, but this will be followed by the
words:
﴿الَّذِينَ ءَامَنُواْ بِـَايَـتِنَا وَكَانُواْ
مُسْلِمِينَ﴾
{(You) who believed in Our Ayat and were Muslims.} Then all of mankind will be
filled with despair apart from the believers.”
*******
From Tafseer of Shaikh Al-Sa`dee رحمه
الله:
Friends
on that Day, i.e. the Day of Ressurection, whose friendship was based upon
Kufr, lies and disobedience to Allaah, {will be
foes one to another}, because their friendship and love in this
world was for other than Allaah. So it will turn to enmity on the Day of
Judgment. {Except the Muttaqoon (the righteous)},
for their love will last and will be continuous – long lasting because their
love was for Allaah’s sake.
Thereafter,
Allaah تعالى mentioned the reward for the righteous and that Allaah تعالى will call them on the Day of Judgment by that which will ease
their hearts and which will remove from them every kind of trouble and evil.
﴿يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ
وَلَا أَنتُمْ تَحْزَنُونَ﴾
{My worshippers! No fear shall be on you this Day, nor shall you
grieve},
meaning: No fear will be on you of what is going to happen (on this Day), nor
will there be any grieve on you for what had happened in the past.
﴿الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا
مُسْلِمِينَ﴾
{Those who believed in Our Ayaat and were Muslims}, i.e. Allaah تعالى described them with having Imaan in the Aayaat of Allaah, which
consists of believing in all that it implies, and without which this believe is
incomplete – i.e. knowing its meaning and acting upon what is required due to
it.
﴿وَكَانُوا مُسْلِمِينَ﴾
{and were Muslims}, submitting to Allaah in all their affairs – openly
and secretly.
Is the narration from alee radhi Allahu anhu authentic?? Have you taken it from tafsir ibn kathir published by darussalam??
ReplyDeleteI translated this narration from the Arabic Tafseer as it was not translated in the English Tafseer published by Darussalam.
DeleteAs for its authenticity, I could not find any statements from the scholars authenticating it or weakening it.
Others who have narrated this narrations are:
1. Ibn Abee Haatim in his Tafseer and Ibn Katheer took from him.
2. al-Baghawee in his Tafseer.
3. Ibn al-Mubaarak in his book "al-Zuhd"
And Allaah knows best
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