Never will a difficulty dominate two ease
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
[Sharh Riyaadh al-Saaliheen of Shaikh al-`Uthaymeen رحمه الله]
The Shaikh رحمه الله said:
Ibn `Abaas رضي الله عنهما said: “Never will a difficulty dominate
over two ease”, in the saying of Allaah تعالى in Surah
al-Sharh (94): 5-6:
{فإن
مع العسر يسرا إن مع العسر يسرا}
{So verily, along with every hardship is relief; Verily,
along with every hardship is relief}
“Al-`Usr” (hardship) is mentioned twice and
“al-Yusr” (ease) is mentioned twice; but in reality “Al-`Usr” is
not mentioned except once, and “al-Yusr” is mentioned twice. Howcome?
The scholars have said: If a word which is repeated is
prefixed with definite article (ال), then the word is counted as only one.
And when it is repeated without the prefix of the definite article (ال), then it is
counted as two.
The word “Al-`Usr” is repeated twice, but both
times prefixed with definite article (ال); so the second
word “Al-`Usr” is (pointing towards) the first one. Whereas the word “al-Yusr”
is repeated twice but without the prefix (ال); so the second
word “al-Yusr” is different from the first one.
Tafseer al-Sa`dee:
“Truly with hardship comes ease; truly with hardship
comes ease,” in this lies great tidings! Each time a person is tested with
hardship and difficulty, ease comes with it and accompanies it. If hardship
entered the hole of a lizard, ease would enter with it and remove it![1]
Allaah سبحانه وتعالى
says:
{Allaah will
vouchsafe, after hardship, ease.} [Surah al-Talaaq (65): 7]
The Prophet صلى
الله عليه وسلم said:
و الفرج مع الكرب و إن مع
العسر يسرا
“Relief accompanies distress, and with hardship come ease.”
[2]
In these two verses the word hardship has been preceded
by the definite article prefix thereby proving that it is one. The word ease
has been left indefinite, thereby proving that it occurs repeatedly. Hence ‘one
hardship will never overcome two eases.’[3] Moreover, in its being give the
definite article, the word hardship incorporates all manner of difficulties,
and therefore this verse proves that no matter what the hardship, no matter how
great, ease must follow.
*******
[1] This sentence is also reported as a statement of the Prophet
صلى الله عليه وسلم but it is graded
“Dha`eef” by Shaikh al-Albaanee in Dha`eef al-Jaami` (4820).
[2] al-Khateeb in al-Taareekh (10/287) and graded as Saheeh by
Shaikh al-Albaanee in al-Saheehah (2382).
[3] This is a statement of ibn `Uyayynah as reported by Imam
al-Bukhaaree in his Saheeh (6/172). It is also reported from `Umar رضي الله عنه in al-Muwatta (964)
but with a broken chain. It is also the statement of `Abdullaah ibn Mas`ood by
Ibn Jareer in his Tafseer (30/151). It is also reported as a statement of the
Prophet صلى الله عليه وسلم
by al-Haakim (2/528) but it is Dha`eef see al-Dha`eefah of al-Albaanee (4342).
Salam alaikum,
ReplyDeleteIs ease also the erasure of sins which come with hardships like illnesses etc. or should the hardship end? Because in my life there is no end of it until now. Every day a new one. Alhamdulillah!
Salam alaikum
wa `alaikum assalaam wa rahmatullaahi wa barakaatuh.
DeleteA Muslim can do nothing better than be patient in the times of difficulties, all the while knowing that:
1. The promise of Allaah تعالى never fails.
2. We are living in a times Fitan (trials) where one fitnah is replaced by an even greater fitnah.
3. Allaah تعالى has prepared for His servants that which is better than this world and whatever is in it.
اللهم أفرغ عليكِ صبرا ، وثبت قدمكِ ، ويسر اموركِ ، وبارك في عمركِ
(Allaahumma afrigh `alaiki sabraa wa thabbit qadamiki wa yassir umooriki wa baarik fee `umuriki)
May Allaah pour patience on you, and set firm your feet, and ease your tasks and bless you in your age.
Question: Are the footnotes included?
ReplyDeleteSubhana'Allah Surely Allah facilitates things for us to understand if we desire it.
On Friday I heard a beautiful lecture called Dealing with the Reality of this Dunya by Abu Uwais and at the end of that lecture, he talked about how the maqasid (Intent or purpose) behind Shariah is to civilize society: teach the world dignity, nobility, and honor. Its not how the kuffar say that islam does the contrary indeed they are in the wrong. Our religion is based upon usra (ease) and its is about samha (not sure about the correct transliteration but means Ease Tolerance)as long as it does not conflict shariah.
Allah wishes us ease and hardship is only to extract the goodness from us and expose nifaq (or the munafiqs).
I really wanted to share this one quote from a scholar but I can't find it. Once I do I hope to remember to share it with you sister Nuha. May Allah make it easy for you you will get rewarded by your Lord.
Assalaam `alaikum.
DeleteThe post has been re-edited to include the footnotes.
Baarak Allaahu feeki.