Punishment for the one insults (reviles/swears/curses) the Prophet صلى الله عليه وسلم
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
[Sharh Riyaadh al-Saaliheen (3/609) of Shaikh
al-`Uthaymeen رحمه الله]:
Narrated `Abdullaah Ibn Mas`ood رضي الله عنه: As
if I saw the Prophet صلى الله عليه وسلم talking about one of the Prophets whose nation had beaten him
and caused him to bleed, while he was cleaning the blood off his face and
saying: “O Allaah! Forgive my nation, for they have
no knowledge.” [Saheeh al-Bukhaaree (3477, 6929) and Saheeh Muslim (3353)]
Shaikh al-`Uthaymeen رحمه الله said:
And this is from the tolerance of the Prophets and their
patience when faced with harm at the hands of their own people. And how many
Prophets were harmed by their own people?! Allaah نعالى says:
{وَلَقَدْ
كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُوا وَأُوذُوا حَتَّى
أَتَاهُمْ نَصْرُنَا} (الأنعام:34)
{Verily, (many) Messengers were denied before you (O Muhammad صلى الله عليه وسلم), but with patience they bore the denial and persecution; till
Our Help reached them} [Surah al-An`aam (6): 34]
And this Prophet صلى الله عليه وسلم was beaten by his own people till his face bled, and
he was saying:
اللهم اغفر لقومي فإنهم لا يعلمون
“O Allaah! Forgive my nation, for they have no knowledge.”
And these people were Muslims, but they got into
confrontation with their Prophet and they did this to him. So the Prophet
prayed for their forgiveness. Had they been other than the Muslims, he would
have prayed for their guidance and would have said instead: “O Allaah! Give
guidance to my people”. So what is apparent is that they were Muslims. And the
Rights were his. It was up to him to forgive them and to forfeit his rights
And that is why the most correct saying in this is that
the one who insults the Prophet صلى الله عليه وسلم and then repents, his repentance is to be
accepted, but he should still be killed. But as for the one who insults Allaah تعالى and then
repents, his repentance is to be accepted and he is not to be killed.
This does not mean that insulting the Prophet صلى الله عليه وسلم
is a greater sin than insulting Allaah تعالى. Rather
insulting Allaah تعالى is the greatest sin, but Allaah تعالى has informed
us that He تعالى would let go of His Rights for the one
who repents to Him. So when a person repents (sincerely), we know that Allaah تعالى has pardoned
him.
But as for the Prophet صلى الله عليه وسلم,
he is dead. So if anyone insults him, he has violated his (the Prophet’s) Rights.
So if he repents, Allaah تعالى will accept his repentance and will forgive his Kufr which he
did by insulting the Prophet صلى الله عليه وسلم; but the rights of the Messenger صلى الله عليه وسلم
is still remaining, so he would be killed.
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