بسم الله والحمد لله
والصلاة والسلام على رسول الله ، وبعد
In his Tafseer, Shaikh al-`Uthaymeen رحمه الله said:
Allaah تعالى said:
﴿يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ﴾
{He brings them out from darkness into light.} [Surah al-Baqarah (2): 257]
“Al-Noor” (light) has been mentioned in singular form
because (the path towards the truth) is only one path. Whereas “al-Dhulumaat”
(darkness) has been mentioned in plural form because of its many types; it
could be darkness of ignorance or darkness of Kufr or darkness of disobedience.
As for darkness of ignorance: the similitude of an ignorant
person is that of a blind man, bewildered, don’t know where to go as Allaah تعالى said:
﴿أَوَمن كان ميتاً فأحييناه وجعلنا له نوراً يمشي
به في الناس﴾
{Is he who was dead (without
Faith by ignorance) and We gave him life (by knowledge and Faith) and set for
him a light (of Belief) whereby he can walk amongst men} [Surah
al-An`aam (6): 122]
This was the similitude of the person who has `Ilm.
﴿كمن مثله في الظلمات ليس بخارج منها﴾
{like him who is in the
darkness from which he can never come out?}
[Surah al-An`aam (6): 122]
This was the similitude of an ignorant person.
As for the darkness of Kufr, (then know) that Imaan is
light, with which the people are guided, illuminating their hearts and faces
and its opposite is Kufr.
As for the darkness of disobedience, then this is partial
darkness; increasing and decreasing depending upon the number of sins the
person has committed. The evidence for it is that the Prophet صلى الله عليه وسلم had informed us that
when a person commits a sin, a black dot is marked on his heart,* and this black (spot) is darkness (dhulm). The
spot is removed through repentance, and it increases due to persistently
committing sins.
So Darkness is of three types: darkness of ignorance, Kufr
and disobedience; and opposite of it is the Light of `Ilm, Imaan and
steadfastness (upon the deen).
*******
*The complete Hadeeth:
Narrated Abu Hurairah رضي الله عنه: the Prophet صلى الله عليه وسلم said: “When someone commits a sin, a black dot is marked on
his heart. When he abandons it and seeks forgiveness and repents, his heart is
cleaned (and spotless), but if he persists and returns (to the sin), then the
dots are added till blackness covers his heart as Allaah has said: {By no means! But
on their hearts is the stain of the (ill) which they do!}” [Surah al-Mutaffifeen (83): 14]
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